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Romans 1:18-27

Romans 1:18-27 TPT

For God in heaven unveils his holy anger breaking forth against every form of sin, both toward ungodliness that lives in hearts and evil actions. For the wickedness of humanity deliberately smothers the truth and keeps people from acknowledging the truth about God. In reality, the truth of God is known instinctively, for God has embedded this knowledge inside every human heart. Opposition to truth cannot be excused on the basis of ignorance, because from the creation of the world, the invisible qualities of God’s nature have been made visible, such as his eternal power and transcendence. He has made his wonderful attributes easily perceived, for seeing the visible makes us understand the invisible. So then, this leaves everyone without excuse. Throughout human history the fingerprints of God were upon them, yet they refused to honor him as God or even be thankful for his kindness. Instead, they entertained corrupt and foolish thoughts about what God was like. This left them with nothing but misguided hearts, steeped in moral darkness. Although claiming to be wise, they were in fact shallow fools. For only a fool would trade the unfading splendor of the immortal God to worship the fading image of other humans, idols made to look like people, animals, birds, and even creeping reptiles! This is why God lifted off his restraining hand and let them have full expression of their sinful and shameful desires. They were given over to moral depravity, dishonoring their bodies by sexual perversion among themselves—all because they traded the truth of God for a lie. They worshiped and served the things God made rather than the God who made all things—glory and praises to him forever and ever! Amen! For this reason God gave them over to their own disgraceful and vile passions. Enflamed with lust for one another, men and women ignored the natural order and exchanged normal sexual relations for homosexuality. Women engaged in lesbian conduct, and men committed shameful acts with men, receiving in themselves the due penalty for their deviation.

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