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Joshua 9:1-27

Joshua 9:1-27 TPT

Now when all the kings west of the Jordan heard about these things—those in the hill country, in the western foothills, and along the entire coast of the Great Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)—they came together to make war against Joshua and Israel. When the inhabitants of Gibeon learned how Joshua had destroyed Jericho and Ai, they resorted to a ruse: They sent a delegation disguised as messengers from a distant land. They loaded their donkeys with worn-out sacks and old, patched wineskins. They wore old, patched sandals on their feet and old, tattered clothes, and took along dry, moldy bread. When they arrived at Israel’s camp at Gilgal, they said to Joshua and the Israelites: “We’ve come from a far country to propose that you make a treaty with us.” The men of Israel asked the Hivites, “Perhaps you live nearby. Why should we make a treaty with you?” “We are willing to be your servants,” they answered Joshua. Joshua questioned them further, “Who are you and where are you from?” The Gibeonites replied: “Your servants come from a very distant land because we’ve heard of the fame of your God, YAHWEH. We’ve heard of his wonders and all that he did in Egypt. We’ve also heard of all he did to help you defeat the two Amorite kings on the other side of the Jordan—King Sihon of Heshbon and King Og of Bashan, who lived in Ashtaroth. Therefore, our leaders and all the inhabitants of our land sent us to find you with these instructions: ‘Get food ready for your long trip, and go to the Israelites and say to them, “Make a treaty with us. We’re willing to be your servants.” ’ Look at our bread! It was still warm when we left home with it. See how dry and moldy it’s become! These wineskins were new when we filled them. See how they’ve dried up and burst! And look, our clothes and sandals are worn out from our long journey.” The leaders of Israel ratified a peace treaty with the Gibeonites by sharing a meal together, but they failed to consult with YAHWEH. Joshua agreed to let them live. He made a peace treaty with them, and the leaders of the assembly sealed it with an oath. But three days after the treaty had been made, the Israelites learned that they had been deceived. In fact, the Gibeonites were from the local area and lived nearby. So the Israelites set out at once, and on the third day, they came to their cities: Gibeon, Chephirah, Beeroth, and Kiriath Jearim. But the Israelites did not attack them because the leaders of the assembly had sworn an oath to them in the name of YAHWEH, the God of Israel. This caused Israel to grumble against their leaders, but the leaders told the assembly of Israel, “We cannot touch them, for we swore an oath to them in the name of YAHWEH, the God of Israel. We must let them live for fear that God’s anger will come upon us because of the oath we swore to them.” So they became woodcutters and water carriers for the community of Israel, as their leaders had decreed. Joshua summoned the Gibeonites and asked them, “Why did you deceive us? You told us that you lived very far from us, but we now know for a fact that you live right here near us. Therefore, we will spare your lives, but you will live under a curse, and you will be condemned to perpetual servitude. You will serve the house of my God by cutting wood and carrying water for us.” They answered Joshua, “We lied, sir, because we greatly feared for our lives. We know for certain all about Moses and how he served YAHWEH, your God. We know for certain that YAHWEH will honor his promise to Moses and give you all these lands as your own. And we know for certain that he commanded you to wipe out all the inhabitants living here and thus take possession of this land. Now we are at your mercy, so do with us what you consider right and proper.” So Joshua had mercy and saved them from being killed by the Israelites. That day, he made them woodcutters and water carriers to serve the community of Israel for the altar of YAHWEH at his divinely chosen place. And that is what they do to this day.

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