Hebrews 4:1-11

Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late. For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard. For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said, “AS I SWORE [an oath] IN MY WRATH, THEY SHALL NOT ENTER MY REST,” [this He said] although His works were completed from the foundation of the world [waiting for all who would believe]. [Ps 95:11] For somewhere [in Scripture] He has said this about the seventh day: “AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS”; [Gen 2:2] and again in this, “THEY SHALL NOT ENTER MY REST.” [Ps 95:11] Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience, He again sets a definite day, [a new] “Today,” [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted], “TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS.” [Ps 95:7, 8] [This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, God would not speak about another day [of opportunity] after that. So there remains a [full and complete] Sabbath rest for the people of God. For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own. [Gen 2:2] Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness].