To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit; to another [wonder-working] faith [is given] by the same [Holy] Spirit, and to another the [extraordinary] gifts of healings by the one Spirit; and to another the working of miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues. All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.
For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ. For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life]. [Rom 3:22; Gal 3:28]
For the [human] body does not consist of one part, but of many [limbs and organs]. If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. If they all were a single organ, where would [the rest of] the body be? But now [as things really are] there are many parts [different limbs and organs], but a single body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.
Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function]. So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healing? Do all speak with tongues? Do all interpret?
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