That first covenant between God and Israel had regulations for worship and a place of worship here on earth. There were two rooms in that Tabernacle. In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place. Then there was a curtain, and behind the curtain was the second room called the Most Holy Place. In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant. Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now. When these things were all in place, the priests regularly entered the first room as they performed their religious duties. But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use. This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established. So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever. Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.
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Compare All Versions: Hebrews 9:1-15
6 Days
We read in God’s Word that without the shedding of blood, there can be no forgiveness. And obedience is better than sacrifice. The manifestation of these words play out when Jesus’ obedience led to the shedding of His blood and the ultimate sacrifice is made – for us! This is Plan Five of Nine of the book of Hebrews where we see that although salvation is free for us, there was a great cost that Jesus paid.
8 Days
“It’s better this way”… “You’ll be better off”… We’ve all heard these words of encouragement from people who love us, but we don’t always believe them to be true. As we explore the richness of Scripture, the author of Hebrews will remind us that Jesus not only exercises the Authority over our lives as King, but as our High Priest, He becomes the fulfillment of a better hope for Humanity.
10 Days
This plan is intended as a guide to discovering the message of Hebrews for yourself! Grab a notebook to jot down your thoughts as you are led through a process of: (1) observing the text of Hebrews; (2) interpreting the original message to its first readers; and (3) applying the letter’s timeless truths to your life today.
13 Days
Although the authorship of Hebrews is unclear, the message of the book could not be clearer: Jesus Christ is superior to all. Jesus’ name is greater than the angels, He is more faithful than Moses, and only His blood has the power to take away sin. Hebrews reminds us to look to Jesus and faithfully run the race He has called us to.
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