durganirmmāṇe kativyayo bhaviṣyati, tathā tasya samāptikaraṇārthaṁ sampattirasti na vā, prathamamupaviśya etanna gaṇayati, yuṣmākaṁ madhya etādṛśaḥ kosti?
noced bhittiṁ kṛtvā śeṣe yadi samāpayituṁ na śakṣyati,
tarhi mānuṣoyaṁ nicetum ārabhata samāpayituṁ nāśaknot, iti vyāhṛtya sarvve tamupahasiṣyanti|