Moshiach, who himself NASAH (bore, carried away) ES PEYSHA'EINU (our transgressions, our sins) in geviyyato on HAETZ that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed). For you were KULLANU KA'TZON TA'INU (all of us like sheep we went astray), for you were as sheep being led astray, but you made teshuva now to the Ro'eh and Mashgiach (Overseer) of your nefashot (souls).