Hebrews 8:1-13
Hebrews 8:1-13 The Message (MSG)
In essence, we have just such a high priest: authoritative right alongside God, conducting worship in the one true sanctuary built by God. The assigned task of a high priest is to offer both gifts and sacrifices, and it’s no different with the priesthood of Jesus. If he were limited to earth, he wouldn’t even be a priest. We wouldn’t need him since there are plenty of priests who offer the gifts designated in the law. These priests provide only a hint of what goes on in the true sanctuary of heaven, which Moses caught a glimpse of as he was about to set up the tent-shrine. It was then that God said, “Be careful to do it exactly as you saw it on the Mountain.” But Jesus’ priestly work far surpasses what these other priests do, since he’s working from a far better plan. If the first plan—the old covenant—had worked out, a second wouldn’t have been needed. But we know the first was found wanting, because God said
Hebrews 8:1-13 New Living Translation (NLT)
Here is the main point: We have a High Priest who sat down in the place of honor beside the throne of the majestic God in heaven. There he ministers in the heavenly Tabernacle, the true place of worship that was built by the Lord and not by human hands. And since every high priest is required to offer gifts and sacrifices, our High Priest must make an offering, too. If he were here on earth, he would not even be a priest, since there already are priests who offer the gifts required by the law. They serve in a system of worship that is only a copy, a shadow of the real one in heaven. For when Moses was getting ready to build the Tabernacle, God gave him this warning: “Be sure that you make everything according to the pattern I have shown you here on the mountain.” But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. If the first covenant had been faultless, there would have been no need for a second covenant to replace it. But when God found fault with the people, he said: “The day is coming, says the LORD, when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and led them out of the land of Egypt. They did not remain faithful to my covenant, so I turned my back on them, says the LORD. But this is the new covenant I will make with the people of Israel on that day, says the LORD: I will put my laws in their minds, and I will write them on their hearts. I will be their God, and they will be my people. And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the LORD.’ For everyone, from the least to the greatest, will know me already. And I will forgive their wickedness, and I will never again remember their sins.” When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.
Hebrews 8:1-13 King James Version (KJV)
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, When I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers In the day when I took them by the hand to lead them out of the land of Egypt; Because they continued not in my covenant, And I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And write them in their hearts: And I will be to them a God, And they shall be to me a people: And they shall not teach every man his neighbour, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest. For I will be merciful to their unrighteousness, And their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Hebrews 8:1-13 New American Standard Bible - NASB 1995 (NASB1995)
Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer. Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law; who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, “SEE,” He says, “THAT YOU MAKE all things ACCORDING TO THE PATTERN WHICH WAS SHOWN YOU ON THE MOUNTAIN.” But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises. For if that first covenant had been faultless, there would have been no occasion sought for a second. For finding fault with them, He says, “BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL EFFECT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH; NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; FOR THEY DID NOT CONTINUE IN MY COVENANT, AND I DID NOT CARE FOR THEM, SAYS THE LORD. FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN, AND EVERYONE HIS BROTHER, SAYING, ‘KNOW THE LORD,’ FOR ALL WILL KNOW ME, FROM THE LEAST TO THE GREATEST OF THEM. FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE.” When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.
Hebrews 8:1-13 New Century Version (NCV)
Here is the point of what we are saying: We have a high priest who sits on the right side of God’s throne in heaven. Our high priest serves in the Most Holy Place, the true place of worship that was made by God, not by humans. Every high priest has the work of offering gifts and sacrifices to God. So our high priest must also offer something to God. If our high priest were now living on earth, he would not be a priest, because there are already priests here who follow the law by offering gifts to God. The work they do as priests is only a copy and a shadow of what is in heaven. This is why God warned Moses when he was ready to build the Holy Tent: “Be very careful to make everything by the plan I showed you on the mountain.” But the priestly work that has been given to Jesus is much greater than the work that was given to the other priests. In the same way, the new agreement that Jesus brought from God to his people is much greater than the old one. And the new agreement is based on promises of better things. If there had been nothing wrong with the first agreement, there would have been no need for a second agreement. But God found something wrong with his people. He says: “Look, the time is coming, says the Lord, when I will make a new agreement with the people of Israel and the people of Judah. It will not be like the agreement I made with their ancestors when I took them by the hand to bring them out of Egypt. But they broke that agreement, and I turned away from them, says the Lord. This is the agreement I will make with the people of Israel at that time, says the Lord. I will put my teachings in their minds and write them on their hearts. I will be their God, and they will be my people. People will no longer have to teach their neighbors and relatives to know the Lord, because all people will know me, from the least to the most important. I will forgive them for the wicked things they did, and I will not remember their sins anymore.” God called this a new agreement, so he has made the first agreement old. And anything that is old and worn out is ready to disappear.
Hebrews 8:1-13 American Standard Version (ASV)
Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer. Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law; who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount. But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. For if that first covenant had been faultless, then would no place have been sought for a second. For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people: And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them. For I will be merciful to their iniquities, And their sins will I remember no more. In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
Hebrews 8:1-13 New International Version (NIV)
Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. For if there had been nothing wrong with that first covenant, no place would have been sought for another. But God found fault with the people and said: “The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord. This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest. For I will forgive their wickedness and will remember their sins no more.” By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.
Hebrews 8:1-13 New King James Version (NKJV)
Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man. For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer. For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.” But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. For if that first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah— not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the LORD. For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. None of them shall teach his neighbor, and none his brother, saying, ‘Know the LORD,’ for all shall know Me, from the least of them to the greatest of them. For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.” In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.
Hebrews 8:1-13 Amplified Bible (AMP)
Now the main point of what we have to say is this: we have such a High Priest, [the Christ] who is seated [in the place of honor] at the right hand of the throne of the Majesty (God) in heaven, [Ps 110:1] a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord. For every high priest is appointed to offer both gifts and sacrifices; so it is essential for this One also to have something to offer. Now if He were [still living] on earth, He would not be a priest at all, for there are priests who offer the gifts [to God] in accordance with the Law. They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, “SEE THAT YOU MAKE it all [exactly] ACCORDING TO THE PATTERN WHICH WAS SHOWN TO YOU ON THE MOUNTAIN.” [Ex 25:40] But as it is, Christ has acquired a [priestly] ministry which is more excellent [than the old Levitical priestly ministry], for He is the Mediator (Arbiter) of a better covenant [uniting God and man], which has been enacted and rests on better promises. For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant]. However, God finds fault with them [showing its inadequacy] when He says, “BEHOLD, THE DAYS WILL COME, SAYS THE LORD, WHEN I WILL MAKE and RATIFY A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH; NOT LIKE THE COVENANT THAT I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; FOR THEY DID NOT ABIDE IN MY COVENANT, AND SO I WITHDREW MY FAVOR and DISREGARDED THEM, SAYS THE LORD. “FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL IMPRINT MY LAWS UPON THEIR MINDS [even upon their innermost thoughts and understanding], AND ENGRAVE THEM UPON THEIR HEARTS [effecting their regeneration]. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. “AND IT WILL NOT BE [necessary] FOR EACH ONE TO TEACH HIS FELLOW CITIZEN, OR EACH ONE HIS BROTHER, SAYING, ‘KNOW [by experience, have knowledge of] THE LORD,’ FOR ALL WILL KNOW [Me by experience and have knowledge of] ME, FROM THE LEAST TO THE GREATEST OF THEM. “FOR I WILL BE MERCIFUL and GRACIOUS TOWARD THEIR WICKEDNESS, AND I WILL REMEMBER THEIR SINS NO MORE.” [Jer 31:31-34] When God speaks of “A new covenant,” He makes the first one obsolete. And whatever is becoming obsolete (out of use, annulled) and growing old is ready to disappear.
Hebrews 8:1-13 The Passion Translation (TPT)
Now this is the crowning point of what we are saying: We have a magnificent King-Priest who ministers for us at the right hand of God. He is enthroned with honor next to the throne of the Majesty on high. He serves in the holy sanctuary in the true heavenly tabernacle set up by God, and not by men. Since every high priest is appointed to offer both gifts and sacrifices, so the Messiah also had to bring some sacrifice. But since he didn’t qualify to be an earthly priest, and there are already priests who offer sacrifices prescribed by the law, he offered in heaven a perfect sacrifice. The priests on earth serve in a temple that is but a copy modeled after the heavenly sanctuary; a shadow of the reality. For when Moses began to construct the tabernacle God warned him and said, “You must precisely follow the pattern I revealed to you on Mount Sinai.” But now Jesus the Messiah has accepted a priestly ministry which far surpasses theirs, since he is the catalyst of a better covenant which contains far more wonderful promises! For if that first covenant had been faultless no one would have needed a second one to replace it. But God revealed the defect and limitation of the first when he said to his people, “Look! The day will come, declares the Lord, when I will satisfy the people of Israel and Judah by giving them a new covenant. It will be an entirely different covenant than the one I made with their fathers when I led them by my hand out of Egypt. For they did not remain faithful to my covenant, so I rejected them, says the Lord God. For here is the covenant I will one day establish with the people of Israel: I will embed my laws within their thoughts and fasten them onto their hearts. I will be their loyal God and they will be my loyal people. And the result of this will be that everyone will know me as Lord! There will be no need at all to teach their fellow-citizens or brothers by saying, ‘You should know YAHWEH,’ since everyone will know me inwardly, from the most unlikely to the most distinguished. For I will demonstrate my mercy to them and will forgive their evil deeds, and never remember again their sins.” This proves that by establishing this new covenant the first is now obsolete, ready to expire, and about to disappear.
Hebrews 8:1-13 English Standard Version 2016 (ESV)
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no occasion to look for a second. For he finds fault with them when he says: “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest. For I will be merciful toward their iniquities, and I will remember their sins no more.” In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.