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Porch SF

Sunday Gathering  |  May 29, 2022

Sunday Gathering | May 29, 2022

Locations & Times

Porch SF

1524 Powell St, San Francisco, CA 94133, USA

Sunday 3:00 AM

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Call to Worship, Singing

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Welcome and Updates, Prayer, Break

Visitor Connect

If you're joining us for the first time, or the first time in a long time, we'd love to know you're here. You can fill out the Visitor Connect form on our website so we can welcome you personally.
https://www.porchsf.com/sunday

Subscribe to the Podcast

https://www.porchsf.com/sermons

Giving

Those who consider themselves part of the Porch family can give their tithes and offerings online or in person in the red box by the door.
https://www.porchsf.com/give
Missional Family Dinner | Wednesdays | 6:00-8:30pm

Check the Slack for details and sign up to bring a dish or email Kala at admin@porchsf.com for more info.
Fall Retreat | September 9-11, 2022

Save the date for our church-wide fall retreat in Mariposa.
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New City Catechism, Scripture Reading, Sermon

New City Catechism | Q24: Why was it necessary for Christ, the Redeemer, to die?

Answer: Since death is the punishment for sin, Christ died willingly in our place to deliver us from the power and penalty of sin and bring us back to God. By his substitutionary atoning death, he alone redeems us from hell and gains for us forgiveness of sin, righteousness, and everlasting life.
http://newcitycatechism.com/new-city-catechism/#24
Psalm 97:1-6, 8-12

The Lord reigns, let the earth rejoice;
let the many coastlands be glad!
Clouds and thick darkness are all around him;
righteousness and justice are the foundation of his throne.
Fire goes before him
and burns up his adversaries all around.
His lightnings light up the world;
the earth sees and trembles.
The mountains melt like wax before the Lord,
before the Lord of all the earth.

The heavens proclaim his righteousness,
and all the peoples see his glory.

Zion hears and is glad,
and the daughters of Judah rejoice,
because of your judgments, O Lord.
For you, O Lord, are most high over all the earth;
you are exalted far above all gods.

O you who love the Lord, hate evil!
He preserves the lives of his saints;
he delivers them from the hand of the wicked.
Light is sown for the righteous,
and joy for the upright in heart.
Rejoice in the Lord, O you righteous,
and give thanks to his holy name!
“The question “what is hell?” has spawned many answers over the years. For Origen, hell was a place where the souls of the wicked were purified so they could find their way back to God. Dante depicted hell as a place under the earth’s surface with nine levels of suffering, where sinners were bitten by snakes, tormented by beasts, showered with icy rain, and trapped in rivers of blood or flaming tombs; some were even steeped in huge pools of human excrement. C. S. Lewis’s portrayal of hell was significantly less creepy. For Lewis, it was kind of like a dark, gloomy city, or a place where “being fades away into nonentity.” A happier portrait of hell was painted by the band AC/DC, who said that “hell ain’t a bad place to be”—it’s where all our friends are.2 Most recently, Rob Bell said that hell is not “about someday, somewhere else,” but about the various “hells on earth” that people experience in this life—genocide, rape, and unjust socioeconomic structures.” —Francis Chan
“...the doors of hell are locked on the inside.” —CS Lewis
“People in hell will still be trying to justify themselves, still be trying to justify their arguments. We should not think of hell as a place where men and women go who then spend eternity repenting and wanting to get out but they can’t. I can’t think of a single place in the Bible (not one) where people in hell actually repent. Hell is not a place where people are having second chances because now they’re sorry for what has happened, for what they’ve done. Hell is filled with people who are still justifying themselves, and for all eternity still justifying themselves, blaming God, blaming the Lazaruses, and blaming everybody but themselves without any brokenness, any contrition. Just more bitterness, more malice, and no end of it." —D.A. Carson
"As I write this chapter about hell, I’m sitting in the middle of a busy Starbucks. Every time I look up from my computer screen, I see that I’m surrounded by thirsty customers racing to the counter to fuel up on lattes and iced teas and mochas. They’re happy, busy, enjoying life, laughing, chatting, and, of course, texting. Two moms look as if they just got done jogging and sit next to me, digging into each other’s lives. Another couple just left. They were all over each other—a typical young couple without a care in the world. The girl last in line looks sad. Really sad. It makes me wonder what just happened in her life. And what about the employees? Are they happy? Some look that way, but others don’t.

Joy, laughter, coffee, jazz, texting, talking, flirting, friendship, depression and the hope to be freed from it one day. This is life! I love it—and so do they.

The place buzzes with life. Meanwhile, I sit here reading passage after passage after passage, which all say that some of these people are going to hell. It sickens me to say that, and I can’t explain how conflicted I feel right now. There are at least a dozen people within ten feet of me right here, right now, that may end up in the agony that I’m studying. What do I do? Do I keep writing? Keep studying? Should I bag this whole book thing and start building relationships with them? How can I believe these passages yet sit here silently? I know that some of you have faced this same conflict. Even as you’re reading this, there are probably people within a few feet of you who may also go to hell. What will you do? It could be that the Lord wants you to put the book down.

Coming face-to-face with these passages on hell and asking these tough questions is a heart-wrenching process.

It forces me back to a sobering reality: This is not just about doctrine; it’s about destinies. And if you’re reading this book and wrestling with what the Bible says about hell, you cannot let this be a mere academic exercise. You must let Jesus’ very real teaching on hell sober you up. You must let Jesus’ words reconfigure the way you live, the way you talk, and the way you see the world and the people around you.” —Francis Chan
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Singing

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Confession and Lament, Communion, Singing

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