Porch SF
Sunday Gathering | July 26, 2020
Locations & Times
Porch SF
1524 Powell St, San Francisco, CA 94133, USA
Sunday 4:00 AM
Welcome and Updates
Visitor Connect and YouVersion App
https://www.porchsf.com/sundaySubscribe to the Podcast
https://www.porchsf.com/sermonsAll-Church Prayer Meeting
Wednesday nights at 7:30 PDT on Zoom. For eight weeks we'll be discussing Tim Kellar's Generous Justice. If you need the link, email Kala at admin@porchsf.com
https://bookshop.org/books/generous-justice-how-god-s-grace-makes-us-just/9781594486074Porch COVID-19 Benevolence Fund
https://www.porchsf.com/covid19/2020/3/26/psf-benevolence-fundTiny Groups
While we're not meeting in large groups, we still want to foster community and face-to-face relationship building. To sign up to form or join a Tiny Group, email Kala at admin@porchsf.com
While we're not meeting in large groups, we still want to foster community and face-to-face relationship building. To sign up to form or join a Tiny Group, email Kala at admin@porchsf.com
Call to Worship, Singing
New City Catechism, Scripture Reading, Sermon
New City Catechism | Q25: Does Christ’s death mean all our sins can be forgiven?
Answer: Yes, because Christ’s death on the cross fully paid the penalty for our sin, God graciously imputes Christ’s righteousness to us as if it were our own and will remember our sins no more.
http://newcitycatechism.com/new-city-catechism/#25New City Catechism | Q26: What else does Christ’s death redeem?
Answer: Christ’s death is the beginning of the redemption and renewal of every part of fallen creation, as he powerfully directs all things for his own glory and creation’s good.
http://newcitycatechism.com/new-city-catechism/#26David Garland, “The phrase “every test”
suggests that Jesus faced “the whole gamut of temptation” and not just these three. It also does not mean that the devil is now finished. His withdrawal is simply the conclusion to the testing narrative and a
temporary concession of defeat.”
suggests that Jesus faced “the whole gamut of temptation” and not just these three. It also does not mean that the devil is now finished. His withdrawal is simply the conclusion to the testing narrative and a
temporary concession of defeat.”
Winn Collier, “To read the second tale apart from the first does injustice to the whole of Scripture as a narrative, but it also does injustice to Jesus’ decisive action against evil. Jesus’ temptation in the wilderness does not primarily sketch a moralistic story providing helpful hints on how we too, with a bit of Jesus-inspiration, can conquer the Tempter. Rather, Jesus’ hostile standoff with Evil was a reprisal for all humanity had lost in Eden and could never, on our own, regain. When Jesus emerged from the wilderness as Victor, his triumph signaled an end already sat in motion: evil doomed to obliteration and humanity destined for joy.”
Singing