When Old Testament Israel heard the words, we heard today spoken by the prophet Isaiah, how could they not be excited? Light, wealth, glory . . . if this had been a campaign speech, Isaiah would surely have been elected! Talk about making Israel great again! His words sound like Solomon’s grand and glorious kingdom 2.0. For in his day there was light and wealth and glory, too. More, in fact, than there ever had been. Kings and queens were coming from all over to see, and to hear the wisdom that would flow forth from Solomon. One of them was the Queen of Sheba - a country that Isaiah here mentions by name. Historians also consider King Solomon one of the richest men who ever lived.

Well, generation after generation would come and go. In the coming years, the southern kingdom of Judah that Isaiah was preaching to would fall just as the northern kingdom of Israel had. There would be the destruction of Jerusalem and more importantly, the Temple. There would be exiled as prisoners of war. It would get worse before it got better. And those hoping for a return to the heyday of Solomon and his kingdom would be disappointed. That ship had sailed, and that’s not, in fact, what God was talking about here at all.

For an earthly kingdom - no matter how great and glorious - is too small for God ... and it’s too small for us. For us who die. For God can make you rich, but you’re still going to die. He can make you powerful, but you’re still going to die. He can make you popular, He can give you great knowledge, He can make you famous, He could make you king of the world if He wanted to . . . and you’re still going to die. So maybe your casket will be encrusted with jewels, or a great marble monument will mark your body’s resting place. The worms who will see it and the birds who will perch on it won’t care and sooner or later, those who come after you won’t either.

But your God will still care. All that stuff may be what we want, and God gives it to some; to whom He chooses. But it’s not what we need. The kingdom we need, the King we need, is one who rules over death. Lots of kings and kingdoms and rulers and leaders can kill, and they do. History is filled with such stories and atrocities that couldn’t even be imagined until they happened. The prince of this world is all about death, too . . . just ask Adam and Eve. But one who rules over death, one who conquers death, one who can give life after death - that is the King we need.

Therefore, Pilate said to Him, "So You are a king?" Jesus answered, "You say correctly that I am a king for this I have been born, and for this I have come into the world, to testify to the truth Everyone who is of the truth hears My voice."

We see Jesus as the conquering king in the book of Revelation, and this should give us hope for the future.

Jesus is the King we have. He wasn’t elected. He wasn’t even wanted when he came. In fact, He became one of those historical accounts of one who was violently and atrociously killed - strung up on a cross. But Jesus assumed the throne when He rose from the dead; when He conquered death and began His rule. He didn’t look like a king - born in Bethlehem; wrapped in swaddling clothes and laid in a manger; growing up on the wrong side of the tracks, a kid in forgotten Nazareth. Many would say He didn’t act like a king - hanging out with notorious sinners, undesirables, commoners, losers. But a different kind of kingdom requires a different kind of King.

So some 7 centuries after Isaiah spoke the words, his prophecy began to be fulfilled. We heard the well-known story from Matthew again today. Wise men from the east come to Jerusalem, saying, “Where is he who has been born king of the Jews?” The well-known Christmas carol calls them kings, agreeing with Isaiah.

The original Greek uses the word Magi - magicians, astrologers or astronomers, perhaps. They did follow a star, after all. Maybe they were all the above The faith to fall on their knees and worship when they entered not a palace but a common house; when they saw not royal robes but common clothes; when they saw not riches and signs of power, but poverty and weakness. But faith believes more than the eye can see. And then they gave Him their gifts: gold and frankincense and myrrh.

We too must acknowledge Christ as king and bring our gifts of talents, time, and treasure to our king.

Like the Magi, the prophets, the priests, and the disciples; we are to present ourselves for service the glory of God. Looking forward to a future hope, God calls us to be available for our King.

But notice: that’s not what Isaiah said would happen. Isaiah had said that they shall bring gold and frankincense, - but instead of myrrh he says - and shall bring good news, the praises of the Lord. But, in fact, they really are the same thing. By putting these two together, it is, in fact, the myrrh that proclaims the good news and praise of the Lord. For gold and incense were common for kings and kingdoms - nothing surprising there. But myrrh marked this King, Jesus, as different. It marked and foretold His death. For we when Jesus died, myrrh was brought as one of the spices used for His burial.

That is exactly the good news He has come to proclaim, and the reason for his praise. Not just that He is a King, but a King born to die. A King who dies to defeat death. The King we need. So by bringing myrrh, the Wise Men really were fulfilling Isaiah’s prophecy. But it was just the beginning of the fulfillment . . .

For Isaiah’s prophecy didn’t conclude with the coming of the Wise Men, but continues even to this day. For the Lord and His glory continue to rise upon people as His Word is proclaimed, young and old are baptized, and His kingdom grows. Nations are coming to His light as people from every nation and language and culture are hearing of Him and the Spirit works in their hearts and enlightens the darkness there. And hearts still thrill and exult over the forgiveness of sins and the victory over death proclaimed and given here. The Epiphany of our Lord, His revealing, began with the shepherds and the Wise Men, but it hasn’t stopped and it won’t stop - He won’t stop - until He comes again, and sin and death are conquered and abolished once and for all.

When will that day be? It may still lie 7 centuries in the future, as it did when Isaiah spoke his words. Or maybe it will be in 7 minutes. We don’t know. But we don’t need to know. We have our King and His victory, and that’s enough.

This is the mystery now made known to you, as Paul said - the unsearchable riches God has for you in Christ Jesus. Riches not of gold and frankincense, though He may give those, too. But even more, the good news of the life He has for you - that He won for you and gives to you. That the one born King of the Jews is not a Jewish king only, but the King of all nations, of all people, of all who are born and die, that they might be born again and rise from the dead in Him. That they be citizens of a kingdom that will have no end.

So though now it may be hidden, as it was in ages past, it is revealed - epiphanied - to you, by faith. Just as in the days when Isaiah spoke of it, though it remained hidden for centuries.

When Paul spoke of it, though it remained hidden at that time under persecution and imprisonment. And still today, though preached it remains hidden under death. Your death and mine. We preach victory over death yet still die. Christians are being persecuted today too, and beheaded, and get the same sicknesses and diseases as everyone else. And burdens, struggles, trials, troubles - I don’t need to speak to you about them. The King Herods and Caesars of this world see all this and scoff at our message, dispute our claims, and prefer kingdoms that can be seen.

But those Wise Men who took a knee that day knew that here was a King and a kingdom greater than any other, because it was unlike any other. Because it wasn’t in a time and place, but transcended them. They gave gifts, but knew they had received far more than they had given.

So it is for us. Gifts greater than gold, frankincense, and myrrh are here for us, for hidden in water and words and bread and wine are life - the forgiveness of sins and with that the promise of a life that death cannot end. And so we, too, fall down and worship Him by receiving what He brings for us, bending the knee and bowing the head and heart before Him - our mangered King, our crucified King, our risen King.