Choosing faith in the midst of suffering will not create a "logical" reason for your suffering.
The book of Job presents one of the most unusual pictures in all the Bible. The God of all the universe entertains an audience with Satan. The subject of their celestial conversation is a nearly flawless man, and how he might be tortured. It's a test fit for the Roman Coliseum, and God Himself takes a seat to see how much of a beating the overpowered one can take. We don't like anything about the story. We don't like God having a conversation with the enemy. We don't like God watching from the sidelines. We don't enjoy the results of the blood-letting. Nothing about this story seems to make sense, and it certainly isn't satisfying.
That's part of the point. Suffering doesn't make sense, either. The more natural expectation in life is spelled out in the first paragraph of Job. We want for every new baby a good family, a good childhood, a good education, eventually a fulfilling and well-compensated job, a good home, and a retirement set against the sunset of a perfect life. We want the first paragraph of Job, which tells us this man was blameless, upright, righteous, and the greatest man among his people. He was a man who did without something we'd all like to do without. He was a man without suffering.
Our expectation of such a life soon collides with reality. Suffering comes well armed, with grief, hardship, misfortune, illness, crisis, tragedy and more. It pays no attention to age, sex, nationality, or the size of one's bank account.
In the midst of such hardship, faith is still an option, even if it appears illogical to choose faith. Choosing faith in the midst of suffering, as Job did, may look like insanity to all who watch. Job's friends tried mightily to find logic while they looked at the illogical comparison of great faith, and great suffering. Job's wife certainly didn't think highly of her husband's nonsensical faith. Her only lines in the book?